A Comprehensive view on Yoga Tradition

https://www.rishikeshyogisyogshala.org/a-comprehensive-view-on-yoga-tradition-2/ Yoga Tradition; An Introduction Whenever we come across this term Yoga or Yoga Tradition and hear about it, what is that first thing that comes to our minds? Some very difficult poses and complicated bodily movements right! In modern age, Asana which means Hatha Yoga Poses; captures the imagination of people’s mind. But in the tradition of Yoga Asana occupies a very little space. Then the question arises what yoga is, if it is not primarily a discipline or tradition of asana? To understand that we have to understand the meaning of the term yoga. Yoga, in fact is a generic term which literally means Union. We also have to understand that fundamentally metaphysics of yoga is spiritual and it is not just a tradition of practical tools and techniques rather it is a way of life. In tradition, Yoga is treated as a life style. Yoga simply denotes a path and a process which leads to an ultimate experience of self-actualization. To reach there tradition of yoga presents us with various spiritual philosophies, methodologies which comprise of many different techniques and of course a recommended life-style which help establish harmony at various levels of human functioning. Yoga is not a religion Some people may also have this misconception that Yoga is religious belief or system. On the contrary Yoga is simply a philosophy which teaches us how to live a life with harmony and inner joy and fulfilment. And to attain this state of ever lasting peace and harmony a life style is recommended, which is comprised of following certain processes, instilling uplifting ethical values in life, living a healthy life-style and holding positive perspectives towards life events. All of these different guiding principles of Yogic life, aim at just one thing; as how to help an individual lead a harmonious life. A life which is full of spontaneity, inner freedom and joy. Historical sketch When you look at the development and evolution of Yogic tradition, you will find that evidences of yogic practices were found around 3000 BC. In ancient culture yogic methods and philosophy were practiced as way of life by ancients. In Indian sub-continent, many different philosophies and cultures coexisted without having conflicts against each other. And each philosophy presented a very specific view point or perspective towards reality and how to overcome human limitations and suffering. In essence collective consciousness of ancient Indian culture aimed at uplifting the quality of life through physical, mental, emotional and life-style education. Branches of Yoga Yoga is a path; a philosophy to harmonize the interactions and expressions of consciousness and energies in an individual. There are numerous methods and tools employed to reach a state of inner poise, balance and harmony. These interactions of energies and consciousness expresses on different layers of existence; creating various dimensions of human functioning and experiences. In our lives we express our energies on the physical, mental, emotional, intellectual and behavioural planes. From the grossest level; it is physical body where both energy and consciousness interact on the planes of gross energies, vitality and senses. Then on subtler plane we have the expressions of mental energies. Existence of emotional energies make us experience the emotional dimension of being. And then we do experience more subtle expressions of intellect in the form of clear, detached and refined perspective to life and events. The cumulative interactions of these various energies and consciousness present there result in the outcome of an uplifting behavioural patterns and interaction with the external environment. Establishing harmony at various planes of human existence is the goal of various yogic paths. A traditional path or branch of yoga looks after existing energies or expressions of consciousness present in certain dimension of existence. Each of these paths prescribes distinct methods to harmonize a particular level of human existence. For the purpose of understanding there are five distinct traditional branches of yoga which suit the different temperaments and help harmonize our beings. It is also to clarify before delving into this discussion that none of these levels of functioning exist in separation. There is definite interactions and interconnected amongst all of these planes of existence. This study will help the readers understand the subject matter and scope of these five traditional branches of yoga. Hatha Yoga Raja Yoga Bhakti Yoga Gyana Yoga and Karma Yoga Hatha Yoga Hatha yoga uses body as an instrument to expand and liberate the mind. Philosophy of Tantras is the metaphysical background of Hatha Yoga. People, who see Hatha yoga merely as a system of physical discipline, should know this is one of those philosophies in India which established a direct link between Body, Mind and Energies. And secondly the founding principles of Tantras upon which Hatha Yoga tradition is based, is purely monistic, which sees a direct relationships and interconnectedness in all the different fabrics of creation. According to Tantras nothing exists in separation. All the different elements of manifestations have originated from the same source and essence of the same source of creation exists in all. The entire teaching of Tantras and Hatha Yoga focuses on tapping the essence or building blocks of creation; energy. Principles of Tantras propound that the creation is a pulsating or vibrant ‘Whole’ and very much alive.  Based on the principles of interconnectedness and interaction between various levels of function, Hatha Yoga uses Body as an instrument to harmonize the mind. It says the states of body affect the mind and verse versa. But unlike Raja yoga it uses body and not mind as an instrument. Therefore most of the techniques of Hatha yoga work on the body to get the intended results. Practitioners of Hatha yoga should know that the ultimate purpose of Hatha yoga is not confined only up to body rather it works on expanding and releasing the energies of the mind-body complex. Practices of hatha yoga postures, breath-work (Pranayama), psycho-physical gestures (Mudra), psychic locks/contraction (Bandha) and cleansing practices, these all work together to harmonize the physical, mental and emotional energies of an individual. And in the due process one strives to liberate and expand the mind Results of all Hatha Yogic practices should take one to the state of elevated mind and awareness rather than getting identified/trapped within the field of body consciousness. To establish harmony at the physical and energetic planes; tradition of Hatha Yoga also emphasises on leading a very healthy life-style which consist of having sattvic foods. A food which is light on our systems, easy to digest and majorly consist of fresh and organic components. This sattvic food is consisted primarily of fresh vegetables, legumes, fruits, seeds and medicinal herbs. The wisdom says that fresh foods have enriched pranic energy which help nourish the body and harmonises mental and emotional energies. Tradition of Hatha Yoga follows the principles of Ayurveda, as far as one’s food and life-style are concerned. Just eating the food is not enough but the time you eat the food, how much you eat, what you eat, how you eat and mental attitude while you eat all these aspects are important. Even prevailing weather and climatic conditions are also considered. According to hatha Yoga and Ayurveda your foods change according to the changing weather. Following these principles one enjoys a state of health which is just a by-product of proper sync between you and the nature. Raja Yoga Raja Yoga, literally known as kingly yoga aims to tame the tendencies of the mind. Since mind is considered as the controller or master of all our behaviors and endeavor, Raja yoga is called kingly because with its help one learns to rule over the mind and its tendencies. Therefore its philosophy and practices make the entire orientation of its teaching very meditative and mindful. The teachings in this yogic philosophy create very incisive insights into the nature and tendencies of the mind. This approach of teaching makes one watch and understand the mind from the stand point of an observer. The principles and methods discussed in the manual of this branch are highly psychotherapeutic. Techniques of meditation emphasizing on developing meditative awareness in one’s day-to-day life have roots in Raja Yoga. The metaphysical background of Raja Yoga is Samkhya Philosophy which is one of the oldest existing philosophies in India. Bhakti yoga Bhakti yoga is the path of harnessing and channeling emotional energies. In the process practitioner nurtures and develops refined and uplifting emotions, which later are directed towards divine self, deity or guru. In bhakti yoga, singing kirtan (a group devotional song), bhajan (solo devotional song) or even mantra chanting are used as tools to create and channel devotional energies towards divine principle. For the followers of bhakti yoga, it is one of the quickest ways to transcend ego and uniting with the higher self. One quote of Ramana Maharshi on Bhakti yoga sums it up very nicely. When asked; what is bhakti yoga? He says; ‘to thinks of God. That means only one thought prevails to the exclusion of all other thoughts. That is of God which is the self or it is the self-surrender unto God; when he has taken you up nothing will assail you. The absence of thoughts is bhakti. It is also mukti (liberation).’ Gyana/Jnana Yoga Jnana Yoga is the path of self-enquiry. This path of yoga seeks answers to the most fundamental queries to find truth and purpose to life. One of the most fundamental questions, a seeker contemplates upon in this path is; ‘who am I?’ Who am I' is an enquiry which shapes the journey of a spiritual aspirant. In traditional yogic discipline, Jnana yoga discusses the fundamental questions pertaining to spiritual truths, nature of reality, existence of suffering, causes of suffering and yogic processes to eliminate suffering.' In this path of Jnana yoga through listening (shravana), contemplation and meditation on pure essence i.e. self; knowledge is attained. There are methods recommended in this path to refine one’s intellect which helps cut through the layers of identification with ever changing field of reality. Karma yoga Karma is translated as action. In this path or discipline of yoga one learns harmonize one’s attitude towards actions and fruits of actions. This branch of yoga teaches us how to let go the attachments and egoistic desires associated with our actions and their outcomes. Therefore, it involves behavioral components and ‘awareness in action’. It resets our ego driven actions and transforms them into selfless work and actions, which are more liberating and uplifting. Essentially path of karma yoga teaches to drop the attitude of doer ship and dedicating all actions to divine self. According to Swami Sivananda, having motive to serve without expectations, attitude of service, dedication in action and letting go the attachments towards the fruit of actions are the qualities one imbibe following the path of Karma Yoga.         Read More...  Read Less...

How To Do Candle Flame Trataka and Its Benefits

https://www.rishikeshyogisyogshala.org/trataka-and-its-benefits/ On following the 8 limbs of yoga, it merges us with the supreme-soul through ‘Samadhi’. But before you attain the samadhi, you must mastery over Dharna (Concentration). In different classical text, there are a number of techniques described which helps in developing the sense of ‘Concentration (Dharna).’ Trataka is one such technique which concentrates the mind by stilling the movement of eyes.   What is TRATAKA The term 'Trataka' or 'Tratak' has been taken from yogic language (Sanskrit) which means 'To look' or 'To gaze'. The gaze in Tratak is focused at some pointed object which can absorb the eyes efficiently (In turn, focuses the mind). Initially, the object can be a source of light (candle flame), a black dot on a white wall or an image of self on a mirror. With time, the practice of visualizing the after-image of an 'external object' gets intense. (adsbygoogle = window.adsbygoogle || []).push({}); The focus of an 'external object' can be shift internally on 'mind screen' easily. Hence, one can say, Tratak is a technique that lets us look mind (& so on, the soul) through eyes. An intent and relaxed gazing of eyes on an object don't let wander mind in Trataka. Thus, Trataka in hatha yoga is practiced as a frontal mind purification technique & is a part of shatkarmas. In the language of spirituality, an opening of the third eye is considered a doorway to higher consciousness & enlightenment.   How do Trataka works Our minds & eyes are inter-related to each other. As in our body, there are five sense organs- eyes, ears, nose, skin & tongue. From these, we can smell, sound, touch, sight or feel anything. Among them, all, visual (sight) is the most powerful. In the case of touch & smell, we have to be near the objects so that we can touch or smell it. However, our eyes can observe the objects or the landscapes that are far away without contact that object. In our body, the eyes contain more than 200 million working parts after the brain. The retina and the optic nerve of our eyes develop a direct outgrowth of our brain. The retina & the brain have similar structures, though it says as the retina is a type of brain that grows in the eyes. It is said that our visions are directly connected to our minds. Our mental states can affect our eye movements. Our brain can also be managed or affected by doing some eye practices. That’s the thing which helps people who has good intelligence to judge the mental state of other people through their eyes. Trataka practice is not only the way to attain stillness of mind, but it’s very powerful & quicker in the feedback also. While practicing Trataka, we focused our attention at the objects or the candle flame through our eyes concentration. This helps us in releasing disorders related to the eyes & the brain.   Types of Trataka There are 3 (three) types of Trataka. They are- Antar Trataka (Inner Trataka) Madhya Trataka (Middle Trataka) Bahya Trataka (Outer Trataka) Antar Trataka (Inner Trataka) Antar Trataka is the technique, performed through closed eyes. In this, we have to close our eyes and then focusing on any symbol or point. If we don’t have any symbol or point in mind then we can focus our attention on the middle of our forehead. It is said that in the middle of the forehead, the third eye is present as Lord Shiva has. This 3rd eye is the type of key that helps in the awakening of ‘Ajna Chakra’. ‘Ajna Chakra’, present in the middle of the eyes. Antar Trataka is also known as ‘Dristi Yoga’, ‘Drishti Yoga’, ‘Shambhavi Mudra’, and ‘Bhrukuti-Drishti’. While practicing Antar Trataka, it may feel some pain or heat in our mind in the beginning. But we don’t have to worry about it, as it will normalize gradually. Keep trying to focus on that point. Benefits: Practicing of Antar Trataka can help us to hypnotize any person who is very far from us. It helps us in constructing our confident, intelligence & patience. It also gives us peace by taking away negative thoughts and desires from our minds. Madhya Trataka (Middle Trataka) Madhya Trataka is the technique, performed through open eyes. In this, we have to focus our attention on near objects of any material. We can also practice Madhya Trataka with the candle flame, concentric circles having dots in its middle, black dot in the white wall or vice-versa. We should close our eyes if we feel burning sensation in our eyes & then can start this process (Kriya) again. Keep the object at a distance of 20 to 25 inches at eye level so that there is no pressure or rinsing on our neck. This Trataka should be performed in a dark room that is free from insects and the flow of air. Benefits: Practicing of Madhya Trataka helps us to improve our concentration, memory & mental power. We can get the powers of hypnotic, precaution & spiritual. It also increases our ability to read other’s minds & our working efficiency. Bahya Trataka (Outer Trataka)  Bahya Trataka is the technique, which can be performed at any time of the day or night. In this, we have to focus our eyes and attention on any distant object like the sun, the moon & the stars. The people who are having their eyesight week cannot practice Bahya Trataka. As it may cause them mental disorders. Benefits:   Practicing of Bahya Trataka helps in getting free of mental disorders. It also improves our foresight & motivational power.   How to do Trataka Trataka can be practiced in various ways by focusing our attention on a dot on a leaf, candle flame, darkness, blue sky, photograph, crystal, flower & needle. Trataka on the candle flame is the most effective & popular Trataka.   How to do Trataka on the Candle Flame:  Put the burning candle on the Trataka stand or any other stand, adjust that stand at a distance so that the flame should be at the eye level. Flame on the height can create pressure or pain on our neck. The flame should not be moving in a draft, it should be still. Sit in any meditation sitting posture such as- ‘Siddhasana, ‘Padmasana’, ‘Vajrasana’, and ‘Sukhasana’, in front of the flame. Open the eyes and start focusing our attention at the flame without blinking. If it feels the heat on our eyes, close the eyes for a while and then start again the process (Kriya). In the beginning, we should perform Trataka only for about 10 to 20 seconds, as the time will increase steadily. It may have difficulties in the beginning but we don’t have to worry, as it will normalize gradually. Practice it again & again. Focusing our attention at the flame, until we’ll not get tears or water from our eyes. After practicing Trataka, we may blink a few times to relieve anxiety. But just be calm. We can repeat this process (Kriya), according to our interests. Or we can practice the same process with the other objects that are mentioned above.   Benefits of Trataka: Strengthens our eye muscles: As the blinking of an eye is in our control while we focus our attention at the small objects of any material. It helps us in strengthening our eye muscles. Purifies our eyes: As we exercise it to focus upon a point which helps in improving the internal functions of an eye. This helps in purifying our eyes. Treats our eye disorders: When we gaze at an object such as the candle flame or any other small object. This improves our eye concentration that helps in treating eye disorders.  Relieves insomnia: As practicing Trataka gives us peace by taking away negative thoughts & desires from our minds. This helps us in relieving insomnia.  Aids in treating depression: As Trataka is also a mind purifying technique, this technique purifies the mind by decreasing negative desires or thoughts. This helps in treating depression. Improves our concentrations: When we practice gazing at any small objects regularly, it increases our consciousness. This improves our concentration power.  Calms our anxious mind: As Trataka practice helps us in disconnecting with the noise & distraction from the external world. This is really deep relaxing or calming your anxious mind. Promotes our emotional stability: Concentrating on a single object by practicing Trataka, can promote our emotional stability. Boosts our willpower: When we’ll have the spiritual & mental powers by practicing Trataka. Then we can also boost our willpower. Develops intuition & clairvoyance: As we practice Trataka regularly & consistently is said, it’s a key of awakening ‘Ajna Chakra’. ‘Ajna Chakra’ is also known as the ‘third eye’. This helps in developing intuition & psychic power. Improves our vision & memory: It is said that 50% of our minds keep engaging on ‘what we see’. Trataka is totally based on vision as it is practiced by visualizing the small objects of any material. Improves our consciousness power: When we keep concentrating on gazing an object & to optimize it. It improves our consciousness power.   Read More...  Read Less...

What are the Importance and Benefits of Pranayama

https://www.rishikeshyogisyogshala.org/what-is-pranayama-and-its-benefits/ This is a two-part series to explain the importance and benefits of Pranayama. In the first part Let's discuss the concept and meaning of pranayama as defined in Hatha Yoga and Patanjali Yog Sutra. In the next part of this blog, the techniques and benefits of each technique are discussed in the detail. Concept and Meaning of Pranayama It should be noted that Pranayama is not deep breathing similarly retaining the breath once only as long as one can do so is not the way of Pranayama. Prana Means the vital force, Ayama is the lengthening or widening through control. When breathing is controlled so as to retain the prana, it is Pranayama. The ultimate aim of Pranayama is to be able to retain the breath. There are three types of Pranayama, namely, Puraka (inhalation), Rechaka (exhalation) and Kumbhaka (retention) are of two types, Antaranga (internal) and Bahiranga (external). "Tatah Ksiyate prakashavaranam" Thereby the covering of light disappears. It is said in Patanjali Yoga Sutra that by the practice of Pranayama the psychic centers are activated and as a result of that, the covering of knowledge is removed. Prakasha here means the psychic centers. The psychic centers are usually covered or veiled due to sensory experiences. The luminosity of these subtler vehicles is limited or covered by the physical matter of the brain. Removal of psychic or pranic blockages In pranayama practices breath is considered as the vehicle which harmonizes, activates and liberates psychic and vital energies in the body. Removal of covering by Pranayama means removal of the covering physical matter over the psychic faculty. It means that when you have practiced Pranayama something happens in you by which the psychic energies are released from the veil or control or obstruction of the physical mechanisms of the brain. Energy is released even when you switch on the light or switch on the fan. Pranayama creates a similar condition in the brain by which the inherent psychic faculties are released. Concept of Pranayama as per Hatha Yoga [caption id="attachment_8875" align="alignleft" width="402"] Bhramari Pranayama[/caption] In the tradition of Hatha Yoga, practices of pranayama should only be started once the body is released from dross and energy channels are free from blockages through the practices of Shatkarma (cleansing techniques), Asana (Hatha yoga pose) and Yogic diet. Pranayama is more than simple breathing exercises and it must be practiced systematically and under the proper guidance. The word Prana is a combination of two syllables. Pra and Na. Prana denotes constancy it is a force in constant motion. Prana is the vital life force and Pranayama is the process by which internal pranic store is increased. Pranayama is comprised of two words Prana & Ayama. Which means Pranic capacity or length: It is not merely breath control but a technique through which quantity of Prana in the body is activated in a higher frequency. In yogic terminology, it is said that whatever is manifest is the sthoola rupa or gross form of the subtle, cosmic energy, known as prana. In yoga and tantra, there is an eternal truth: the basis of existence depends on the two forces, Shiva & Shakti, consciousness and energy, ultimately they are not two forces but one; Shakti or prana is the creative and dynamic aspect of consciousness or Shiva. The purpose of hatha yoga is the realize Shiva or consciousness by means of Shakti or Prana. Pranayama is practiced in order to understand and control the pranic process in the body. Breathing is a direct means of absorbing Prana and the manner in which we breathe sets off Pranic Vibration which influence our entire being. Effects of Pranayama on Prana and Mind When prana moves, chitta (the mental force) moves. When Prana is without movement, Chitta is without movement. By this (steadiness of Prana) the yogi attains steadiness and should thus restrain the Vayu (Air)’. II/2 Hatha Yoga Pradipika Prana and mind are intricately linked. Fluctuation of one means fluctuation of others. When either the mind or the prana becomes balanced the other is steadied. Hatha yoga says, control the Prana and the mind is automatically controlled, whereas Raja Yoga says, control the mind Prana gets controlled. These are two approached of yoga. The mind is equated with a wild monkey, jumping here and there. Because of this inborn tendency, it is very difficult to hold it still. Hatha yoga says let the mind be concentrate on the automatic body functions and vital energy and mind will become quite by itself. When the nervous impulses steady and rhythmic, the brain functions are regulated and the brain waves become rhythmic. The breathing process is directly connected to the brain and central nervous system. It also has some connection with the Hypothalamus, the brain center, which controls emotional responses. The Hypothalamus is responsible for translating perception into the cognitive experience. Erratic breathing sends erratic impulses to this center and thus creates disturbed responses. [caption id="attachment_8874" align="alignleft" width="375"] Nadi Shodhana Pranayama[/caption] There are also certain areas of nasal mucous membrane which are connected to the visceral organs. When impulses coming from the nose are rhythmic the visceral organs, particularly those connected to the coccygeal plexus, respond in the same manner, rhythmically. Being disturbed, these organs again send irregular impulses to the brain and cause more disharmony and imbalance. This cycle is continuous. By becoming aware of the nature of breath and by restraining it, the whole system is controlled. When you retain the breath you are stopping nervous impulses in different parts of the body & harmonizing the brain wave patterns. In Pranayama, it is the duration of breath retention which has to be increased. The longer the breath is held the greater the gap between nerve impulses and their responses in the brain. When retention is held for a prolonged period mental agitation is curtailed. Pranayama as per Patanjali Yoga Sutra Actually, Patanjali defines Pranayama as the gap between inhalation and exhalation. Pranayama is usually considered to be the controlled inhalation and exhalation combined with retention. However, technically speaking it is the only retention. Inhalation/exhalation are methods of inducing retention. Retention is most important because it allows a longer period for as it allows more time for the exchange of gases in the cells. I.e. oxygen and carbon dioxide. Patanjali further says that retention of breath after expiration removes the hindrance to yoga. In Hatha Yoga, Yoga is the union of the two poles of energy within us, known as Ida (the mental or psychic force) and Pingala (the vital force). In mundane awareness, these poles are separate from each other. In transcendental awareness, these poles come closest together and during retention, the poles come closest together. Breath retention must be developed in order to stop the fluctuation of the brain and mind so that more expansive types of experience can develop. When you go further into yoga, there comes a time when you must have some control of the mind so you can dive deeper within yourself. When you try to practice mantra or meditation, the fluctuating mental waves create a barrier between you and the object you are trying to focus your awareness on. In the next part of this blog, learn about the Types of Pranayama and Their Benefits. Rishikesh Yogis Yogshala offers Yoga Alliance accredited Yoga Teacher Training Certification Courses in Rishikesh. At Rishikesh Yogis, we believe yoga is a lifestyle. It is not a technique or a mere practice; it is how one can lead their life towards its betterment. Our yoga retreats and training sessions lead you to immerse yourself into the yogic lifestyle while dwelling in an ashram-style setting, alongside experienced and dedicated yogis. We have Internationally acclaimed award-winning world-class certified yoga trainers. Read More...  Read Less...